Shabbat Services 10:40am
6304 Belt Line Rd, Dallas TX 75254
Baruch HaShem (BHS) is a growing Messianic community which meets in North Dallas. As a congregation, BHS is dedicated to the Great Commission of Yeshua (Jesus) as expressed in the Good News of Mattityahu 28:18-20, as well as Romans 1:16, which states: “For I am not ashamed of the Good News, since it is God’s powerful means of bringing salvation to everyone who keeps on trusting, to the Jew especially, but equally to the Gentile.” (CJB)
Consequently, BHS membership includes many Jewish believers and also people from a wide range of other cultural and religious backgrounds. Nevertheless, the Congregation is echad (one) in the L-RD, and remains united by the power of the Ruach HaKodesh (Holy Spirit) and by the simple belief that Yeshua is the Messiah of Israel and thus King over all the nations. He is the center and focal point of our faith.
The Jewishness of Biblical faith in Messiah Yeshua is expressed at Baruch HaShem through Torah reading, observance of the Biblical feast and fast days, teaching of Scripture from a Jewish perspective, Messianic praise music and Davidic dance. We seek to explore the Jewish roots of our faith and to foster a loving sensitivity to the Jewish people. Our desire is to daily seek first the kingdom of G-d and His righteousness, and to share our faith with all men in a culturally sensitive way.
BHS provides an environment where believers can be edified and encouraged in Messianic belief as well as equipped to do the work to which we have been called: first, to bring the good news to Jews and to be a light to a lost world, and secondly, to bring a message of reconciliation to the Church so that both Jew and Gentile may know the spiritual reality of being one in the Messiah.
|–||In one God, existing from all eternity as the Father, the Son, and the Ruach HaKodesh (Holy Spirit).|
|–||That God created humanity in His image to serve as creation’s priest and sovereign and to share in the Divine glory, but through disobedience human beings have forfeited that glory and have become subject to their yetzer hara (evil inclination) and to the power of death.|
|–||That God chose Israel – the Jewish people – to be the harbinger and first-fruits of a renewed humanity, living in perpetual covenant with Him. Though often straying, Israel has not been disinherited, but remains a holy people, abiding in the covenant love and faithfulness of the One who continues to work out His purposes for her and through her. We believe that in His gracious love God gave to Israel the holy Torah as a perpetual sign of His covenant with her, and the holy Land of Israel as a pledge of the World to Come.|
|–||That in the fullness of time the Divine Son, the eternal Word and Wisdom of God, became a human being, Yeshua the Messiah, a true and perfect Israelite and a fitting representative and one-man embodiment of the entire nation, born of a Jewish virgin, Miriam of Nazareth. We believe that He lived as the consummate holy tzaddik (righteous man), fulfilling without blemish the mitzvot (commandments) of the Torah and bringing to perfection the human expression of the Divine image. We believe that He died in atonement for the sins of Israel and of the entire world, was raised bodily from the dead, and ascended to heaven; and that He will return in glory at the end of the age to judge the world, to save those who belong to Him, and to accomplish the final Tikkun Olam (Mending of the World).|
|–||That forgiveness of sins, spiritual renewal, union with Messiah, the empowering and sanctifying presence of the indwelling Ruach HaKodesh, and the confident hope of eternal life and a glorious resurrection are now available to all, Jew and Gentile, who put their faith in Yeshua, the Risen Lord of Glory, and in obedience to His word are joined to Him and His Body through Messianic Tevilah (Immersion). He is the Mediator between God and all creation, and no one can come to the Father except through Him.|
|–||That the Body of Messiah is a community chosen and beloved by God, a marriage of two equal but not identical parties, the Messianic Jewish Synagogue and the Gentile Christian Church, united in a common acknowledgement of Yeshua as Adonai (LORD), Redeemer of Israel and the Nations. This one community existing in two forms is called to a life of mutual support and encouragement, and to sacrificial service and public testimony to Yeshua. Its unity and love is a sign of God’s purpose in Messiah for Israel and the Nations, and a confirmation of Yeshua’s role as the One sent by the Father.|
|–||That the Messianic Jewish Synagogue is an essential part of national Israel, and as such lives in accordance with the Torah and participates in the wider life of the Jewish people. As Israel’s Messianic first-fruits she is a prophetic sign to the Jewish People of its ultimate destiny in history salvation in Yeshua – and also a sign to the entire Messianic community of its ineradicable Jewish roots.|
|–||That the Gentile Christian Church becomes part of an enlarged multi-national Israel through union with Yeshua, the one-man Israel, and through union with the Messianic Jewish Synagogue. The Gentile Christian Church is now part of a holy, priestly people, a renewed eschatological Israel founded on Yeshua’s twelve chosen Emissaries, and participates in the fulfillment of Israel’s mission to be a light to the nations. At the same time, neither the Gentile Christian Church nor the Body of Messiah as a whole is a replacement for national Israel (the Jewish people), nor does the Gentile Christian Church inherit fully the promises given to national Israel. Likewise, the Torah, which serves in all its particularity as the constitution of national Israel (the Jewish people), does not function as the fundamental rule of life for the Gentile Church, though it does provide spiritual nourishment as a witness to Messiah and essential life principles that are of universal application.|
|–||That the Hebrew Scriptures and the Apostolic Writings are divinely inspired and are of supreme and final authority in all matters of faith and life. We also believe that Rabbinic Judaism is the living link that ties contemporary Jews with their biblical past, and that Messianic Judaism can and must draw upon the wealth of that tradition in developing its way of life and thought. Furthermore, we affirm the riches of insight into the mystery of Messiah and His will found in the Christian theological tradition, and acknowledge the need for the Messianic Jewish Synagogue to draw also upon this wealth.|
(Statement of Faith Courtesy of Dr. Mark Kinzer and Congregation Zera Avraham)
As a congregation, we are determined to live according to the words of Yeshua in Mattityahu 22:37-40:
“He told him, ‘You are to love ADONAI your God with all your heart and with all your soul and with all your strength.’ This is the greatest and most important mitzvah. And a second is similar to it, ‘You are to love your neighbor as yourself.’ All of the Torah and the Prophets are dependent on these two mitzvot.” (CJB)
Read our Congregation Vision Statement.
Information is available about membership at Baruch HaShem.
Information is available about mikveh (immersion).
Scripture references are from the Complete Jewish Bible, translated by David H. Stern.
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